Readings:
Psalm
145:1-7
2 Kings 2:9-15
1 John 3:1-3
John 1:1-14
Preface of Lent (1)
PRAYER (traditional language)
Holy and Mighty One, whose beloved Son Jesus Christ blessed the pure in
heart: We offer thanks for the life and teachings of John Cassian that
draw us to a discipline of holy living for the sake of thy reign. Call
us to turn the gaze of the eyes of our soul always toward thee, that we
may abide in thy love, shown to us in our Savior Jesus Christ; who with
thee and the Holy Spirit is one God, living and true, to the ages of ages.
Amen.
PRAYER (contemporary language)
Holy and Mighty One, whose beloved Son Jesus Christ blessed the pure in
heart: We give you thanks for the life and teachings of John Cassian that
draw us to a discipline of holy living for the sake of your reign. Call
us to turn the gaze of the eyes of our soul always toward you, that we
may abide in your love, shown to us in our Savior Jesus Christ; who with
you and the Holy Spirit is one God, living and true, to the ages of ages.
Amen.
Thei commemoration adopted provisionally at General Convention 2009
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JOHN CASSIAN
ABBOT AT MARSEILLES, 433
Saint
John Cassian (ca. 360 – 435) (Latin: Jo(h)annes
Eremita Cassianus, Joannus Cassianus, or Joannes Massiliensis), John the
Ascetic, or John Cassian the Roman, is a Christian theologian celebrated
in both the Western and Eastern Churches for his mystical writings. He
is known both as one of the "Scythian monks" and as one of the
"Desert Fathers."
John Cassian was born around 360 probably in the region of Scythia Minor
(now Dobruja in modern-day Romania), although some scholars assume a Gallic
origin.
He was involved in a disputation concering the Patriarch of Constantinople
(St. John Chrysostom), and, when the
Patriarch was forced into exile from Constantinople in 404, the Latin-speaking
John Cassian was sent to Rome to plead his cause before Pope Innocent
I.
While he was in Rome John Cassian accepted the invitation to found an
Egyptian style monastery in southern Gaul, near Marseille. His foundation,
the Abbey of St Victor, a complex of monasteries for both men and women,
was one of the first such institutes in the west, and served as a model
for later monastic development. Cassian's abbey and writings influenced
St. Benedict, who incorporated many
of the same principles into his monastic rule. Since Benedict's rule is
still used by Benedictine, Cistercian, and Trappist monks, the thought
of John Cassian still guides the spiritual lives of thousands of men and
women in the Western Church.
John Cassian wrote two major spiritual works, the Institutions
and Conferences.
In these, he codified and transmitted the wisdom of the Desert Fathers
of Egypt. The Institutes (Latin: "De institutis coenobiorum")
deal with the external organization of monastic communities, while the
Conferences (Latin: "Collationes") deal with "the
training of the inner man and the perfection of the heart."
The spiritual traditions of John Cassian had an immeasurable effect on
Western Europe. Many different western spiritualities, from that of Saint
Benedict to that of Saint Ignatius of Loyola,
owe their basic ideas to John Cassian.
His feast day is traditionally celebrated on February 29. Because this
day occurs only once every four years on leap years, official Church calendars
often transfer his feast to another date (usually the day before, February
28).
— more at Wikipedia
Links to the books above will take you to Amazon.com,
where you may buy the books if you wish. Both the Conferences and the Institutes are available online. |