Readings:

Psalm 145:8-13
1 John 4:7-14
Mark 10:13-16

Preface of a Saint (1)

[Common of a Pastor]
[For the Ministry II]
[For Social Service]

 
PRAYER (traditional language)
Grant, Almighty God, that thy church may be so inspired by the example of thy servant Nicholas of Myra, that it may never cease to work for the welfare of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

PRAYER (contemporary language)
Grant, Almighty God, that your church may be so inspired by the example of your servant Nicholas of Myra, that it may never cease to work for the welfare of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

This commemoration appears in Lesser Feasts & Fasts 2018 with revised lessons and collects.

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Last updated: 10 Cotober 2020
 

NICHOLAS OF MYRA

FRIEND OF CHILDREN, GIVER OF GIFTS, CLIMBER OF CHIMNEYS, ETC. (6 DEC 326)

  
Icon of St. Nicholas, from St. Nicholas Russian Orthodox Church, Dallas, TexasThe story of St. Nicholas offers a possible way of dealing with the "Santa Claus" problem, to parents who do not want to lie to their children, even in fun, but do not want to say simply: "Bah, humbug! There is no such thing as Santa. Forget about him."

Nicholas was a native of the western part of what is now Asiatic Turkey. He became Bishop of Myra in the fourth century, and there are many stories of his love for God and for his neighbor.

The best-known story involves a man with three unmarried daughters, and not enough money to provide them with suitable dowries. This meant that they could not marry, and were likely to end up as prostitutes. Nicholas walked by the man's house on three successive nights, and each time threw a bag of gold in through a window (or, when the story came to be told in colder climates, down the chimney). Thus, the daughters were saved from a life of shame, and all got married and lived happily ever after.

Because of this and similar stories, Nicholas became a symbol of anonymous gift-giving. Hence, if we give a gift to someone today without saying whom it is from, it can be called "a present from Saint Nicholas (or Santa Claus)." Some parents explain this to their children and invite the child to join them in wrapping a toy (either something purchased for that purpose, at least partly with the child's allowance, or else a toy that the child has outgrown but that is still serviceable) or an outgrown but not shabby item of the child's clothing, or a package of food, and then going along to donate it to a suitable shelter that will give it to someone who will welcome it. This gift is then called "a present from Santa," so that the child understands that this is another name for an anonymous gift given to someone whom we do not know, but whom we love anyway because God does. (Presents within the family can be "From Santa" or "From Santa and...")

Midieval fresco of St. NicholasPictures of Nicholas often show three bags of gold next to him, and often these bags have become simply three disks or balls. Nicholas became the patron of an Italian city (I think Bari, which is where his body is now buried) that was a center of the pawnbroking business, and hence a pawnbroking shop traditionally advertises by displaying three gold balls over its front. It is thought that some persons looking at pictures of Nicholas confused the three round objects with human heads. Hence there is a story of a wicked innkeeper who murdered three boys and salted their bodies to serve to his guests, to save on the butcher's bill. Nicholas visited the inn and confronted the innkeeper, who confessed his crime, whereupon Nicholas prayed over the brine-tub and the three boys leaped out unharmed. Other stories have him saving the lives of three innocent men who had been condemned to death. Still other stories have him coming to the rescue of drowning sailors (could this be related to the brine-tub incident?). Nicholas has always been popular with children, mariners, pawnbrokers, the Dutch, the Russians, and recently, the department-store owners. (American readers may remember the story of the brine-tub through reading it as children in the book The Dutch Twins, by Lucy Fitch Perkins, author of The Spanish Twins, The Italian Twins, and many similar books, all children's favorites in the middle of this century. They may now be banned as politically incorrect -- I have no idea. If your children know the brine-tub story, from this book or elsewhere, they may be interested to know how it may have originated.)

In many countries, Nicholas visits children on his feast day, 6 December, and brings them gifts then. In these countries, there is usually no exchange of Christmas presents, but there may be gifts again on January 6, the feast of the coming of the Wise Men, who brought gifts to the Holy Child of gold, frankincense, and myrrh. In America, it may be thought necessary to yield to outside pressure and let Nicholas distribute gifts on December 25.

If you want to show your children (or yourself) how Nicholas is remembered by Christians with a background different from your own (unless, of course, this IS your background), you might want to attend an East Orthodox service at this time. Many Eastern Orthodox congregations have services on the evening before 6 December that feature "visits from Saint Nicholas." He appears as a bishop, with no red suit. The faithful leave their shoes outside the church door, and find in them afterwards gold coins (actually chocolate wrapped in gold foil) representing the gold dowries of the three daughters. To find a service and inquire what it is likely to be like, look up CHURCHES, ORTHODOX in the Yellow Pages. For an English-language service, "Orthodox Church in America" or "Antiochan Orthodox" parishes are likely choices, but do not overlook other possibilities.

We are told, but it is uncertain, that Nicholas was imprisoned for his faith before the accession of Constantine, and that he was present at the Council of Nicea in 325. We may note in passing that the picture of him as roly-poly is a late development. Early stories indicate that he was generous to others, but not given to self-indulgence. Indeed, even as an unweaned infant, he fasted regularly on Wednesdays and Fridays.

by James Kiefer