The following are the readings for the Good Friday, April 18, according to the Revised Common (RCL), Episcopal (ECUSA), Roman Catholic, Canadian BAS, and the Church of England (Common Worship) lectionaries. All readings are taken from the New Revised Standard Version (NRSV) of the Bible. Unless noted otherwise, the ECUSA, Canadian and C of E lectionaries are identical to the RCL for this day.

OLD TESTAMENT:   Isaiah 52: 13 - 53: 12   (all)

Isai 52:13 (NRSV) See, my servant shall prosper; 
he shall be exalted and lifted up, 
and shall be very high. 
14 Just as there were many who were astonished at him 
--so marred was his appearance, beyond human semblance, 
and his form beyond that of mortals-- 
15 so he shall startle many nations; 
kings shall shut their mouths because of him; 
for that which had not been told them they shall see, 
and that which they had not heard they shall contemplate. 
53:1 Who has believed what we have heard? 
And to whom has the arm of the LORD been revealed? 
2 For he grew up before him like a young plant, 
and like a root out of dry ground; 
he had no form or majesty that we should look at him, 
nothing in his appearance that we should desire him. 
3 He was despised and rejected by others; 
a man of suffering and acquainted with infirmity; 
and as one from whom others hide their faces 
he was despised, and we held him of no account. 
4 Surely he has borne our infirmities 
and carried our diseases; 
yet we accounted him stricken, 
struck down by God, and afflicted. 
5 But he was wounded for our transgressions, 
crushed for our iniquities; 
upon him was the punishment that made us whole, 
and by his bruises we are healed. 
6 All we like sheep have gone astray; 
we have all turned to our own way, 
and the LORD has laid on him 
the iniquity of us all. 
7 He was oppressed, and he was afflicted, 
yet he did not open his mouth; 
like a lamb that is led to the slaughter, 
and like a sheep that before its shearers is silent, 
so he did not open his mouth. 
8 By a perversion of justice he was taken away. 
Who could have imagined his future? 
For he was cut off from the land of the living, 
stricken for the transgression of my people. 
9 They made his grave with the wicked 
and his tomb with the rich, 
although he had done no violence, 
and there was no deceit in his mouth. 
10 Yet it was the will of the LORD to crush him with pain. 
When you make his life an offering for sin,  
he shall see his offspring, and shall prolong his days; 
through him the will of the LORD shall prosper. 
11 Out of his anguish he shall see light;  
he shall find satisfaction through his knowledge. 
The righteous one, my servant, shall make many righteous, 
and he shall bear their iniquities. 
12 Therefore I will allot him a portion with the great, 
and he shall divide the spoil with the strong; 
because he poured out himself to death, 
and was numbered with the transgressors; 
yet he bore the sin of many, 
and made intercession for the transgressors. 

Isaiah 22:1-18 (alt. for ECUSA)

Isa. 22:1 After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” 2He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.”

3So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. 4On the third day Abraham looked up and saw the place far away. 5Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” 6Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. 7Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” 8Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together. 9When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. 10Then Abraham reached out his hand and took the knife to kill his son.

11But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” 12He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” 13And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

15The angel of the Lord called to Abraham a second time from heaven, 16and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, 17I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, 18and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.” 

Wisdom 2:1,12-24 (alt. for ECUSA)

2:1 For they reasoned unsoundly, saying to themselves,
‘Short and sorrowful is our life,
and there is no remedy when a life comes to its end,
and no one has been known to return from Hades.
12 ‘Let us lie in wait for the righteous man,
because he is inconvenient to us and opposes our actions;
he reproaches us for sins against the law,
and accuses us of sins against our training.
13 He professes to have knowledge of God,
and calls himself a child of the Lord.
14 He became to us a reproof of our thoughts;
15 the very sight of him is a burden to us,
because his manner of life is unlike that of others,
and his ways are strange.
16 We are considered by him as something base,
and he avoids our ways as unclean;
he calls the last end of the righteous happy,
and boasts that God is his father.
17 Let us see if his words are true,
and let us test what will happen at the end of his life;
18 for if the righteous man is God’s child, he will help him,
and will deliver him from the hand of his adversaries.
19 Let us test him with insult and torture,
so that we may find out how gentle he is,
and make trial of his forbearance.
20 Let us condemn him to a shameful death,
for, according to what he says, he will be protected.

21 Thus they reasoned, but they were led astray,
for their wickedness blinded them,
22 and they did not know the secret purposes of God,
nor hoped for the wages of holiness,
nor discerned the prize for blameless souls;
23 for God created us for incorruption,
and made us in the image of his own eternity,
24 but through the devil’s envy death entered the world,
and those who belong to his company experience it. 

PSALM 22   (RCL)
Psalm 22:1-10 (11-22)   (C of E, ECUSA)

Psal 22:1 (NRSV) My God, my God, why have you forsaken me? 
Why are you so far from helping me, from the words of my groaning? 
2 O my God, I cry by day, but you do not answer; 
and by night, but find no rest. 
3 Yet you are holy, 
enthroned on the praises of Israel. 
4 In you our ancestors trusted; 
they trusted, and you delivered them. 
5 To you they cried, and were saved; 
in you they trusted, and were not put to shame. 
6 But I am a worm, and not human; 
scorned by others, and despised by the people. 
7 All who see me mock at me; 
they make mouths at me, they shake their heads; 
8 "Commit your cause to the LORD; let him deliver-- 
let him rescue the one in whom he delights!" 
9 Yet it was you who took me from the womb; 
you kept me safe on my mother's breast. 
10 On you I was cast from my birth, 
and since my mother bore me you have been my God. 
11 Do not be far from me, 
for trouble is near 
and there is no one to help. 
12 Many bulls encircle me, 
strong bulls of Ba'shan surround me; 
13 they open wide their mouths at me, 
like a ravening and roaring lion. 
14 I am poured out like water, 
and all my bones are out of joint; 
my heart is like wax; 
it is melted within my breast; 
15 my mouth is dried up like a potsherd, 
and my tongue sticks to my jaws; 
you lay me in the dust of death. 
16 For dogs are all around me; 
a company of evildoers encircles me. 
My hands and feet have shriveled; 
17 I can count all my bones. 
They stare and gloat over me; 
18 they divide my clothes among themselves, 
and for my clothing they cast lots. 
19 But you, O LORD, do not be far away! 
O my help, come quickly to my aid! 
20 Deliver my soul from the sword, 
my life from the power of the dog! 
21 Save me from the mouth of the lion! 
From the horns of the wild oxen you have rescued me. 
22 I will tell of your name to my brothers and sisters; 
in the midst of the congregation I will praise you: 

Verse numbering in your Psalter may be different from the above.

22   Deus, Deus meus   (ECUSA BCP)
 
1  	My God, my God, why have you forsaken me? *
 and are so far from my cry
 and from the words of my distress?
 
2  	O my God, I cry in the daytime, but you do not answer; *
 by night as well, but I find no rest.
 
3  	Yet you are the Holy One, *
 enthroned upon the praises of Israel.
 
4  	Our forefathers put their trust in you; *
 they trusted, and you delivered them.
 
5  	They cried out to you and were delivered; *
 they trusted in you and were not put to shame.
 
6  	But as for me, I am a worm and no man, *
 scorned by all and despised by the people.
 
7  	All who see me laugh me to scorn; *
 they curl their lips and wag their heads, saying,
 
8  	"He trusted in the Lord; let him deliver him; *
 let him rescue him, if he delights in him."
 
9  	Yet you are he who took me out of the womb, *
 and kept me safe upon my mother's breast.
 
10  I have been entrusted to you ever since I was born; *
 you were my God when I was still in my
		mother's womb.
 
11  Be not far from me, for trouble is near, *
 and there is none to help.
 
12  Many young bulls encircle me; *
 strong bulls of Bashan surround me.
 
13  They open wide their jaws at me, *
 like a ravening and a roaring lion.
 
14  I am poured out like water;
all my bones are out of joint; *
 my heart within my breast is melting wax.
 
15  My mouth is dried out like a pot-sherd;
my tongue sticks to the roof of my mouth; *
 and you have laid me in the dust of the grave.
 
16  Packs of dogs close me in,
and gangs of evildoers circle around me; *
 they pierce my hands and my feet;
 I can count all my bones.
 
17  They stare and gloat over me; *
 they divide my garments among them;
 they cast lots for my clothing.
 
18  Be not far away, O Lord; *
 you are my strength; hasten to help me.
 
19  Save me from the sword, *
 my life from the power of the dog.
 
20  Save me from the lion's mouth, *
 my wretched body from the horns of wild bulls.
 
21  I will declare your Name to my brethren; *
 in the midst of the congregation I will praise you.

Psalm 40:1-14 (alt. for ECUSA)

40 Expectans, expectavi

1 I waited patiently upon the Lord; *
he stooped to me and heard my cry.

2 He lifted me out of the desolate pit, out of the mire and clay; *
he set my feet upon a high cliff and made my footing sure.

3 He put a new song in my mouth,
a song of praise to our God; *
many shall see, and stand in awe,
and put their trust in the Lord.

4 Happy are they who trust in the Lord! *
they do not resort to evil spirits or turn to false gods.

5 Great things are they that you have done, O Lord my God!
how great your wonders and your plans for us! *
there is none who can be compared with you.

6 Oh, that I could make them known and tell them! *
but they are more than I can count.

7 In sacrifice and offering you take no pleasure *
(you have given me ears to hear you);

8 Burnt-offering and sin-offering you have not required, *
and so I said, "Behold, I come.

9 In the roll of the book it is written concerning me: *
'I love to do your will, O my God;
your law is deep in my heart.'"

10 I proclaimed righteousness in the great congregation; *
behold, I did not restrain my lips;
and that, O Lord, you know.

11 Your righteousness have I not hidden in my heart;
I have spoken of your faithfulness and your deliverance; *
I have not concealed your love and faithfulness from the great congregation.

12 You are the Lord;
do not withhold your compassion from me; *
let your love and your faithfulness keep me safe for ever,

13 For innumerable troubles have crowded upon me;
my sins have overtaken me, and I cannot see; *
they are more in number than the hairs of my head,
and my heart fails me.

14 Be pleased, O Lord, to deliver me; *
O Lord, make haste to help me.

Psalm 69: 1-23 (alt. for ECUSA)

69 Salvum me fac

1 Save me, O God, *
for the waters have risen up to my neck.

2 I am sinking in deep mire, *
and there is no firm ground for my feet.

3 I have come into deep waters, *
and the torrent washes over me.

4 I have grown weary with my crying;
my throat is inflamed; *
my eyes have failed from looking for my God.

5 Those who hate me without a cause are more than the hairs of my head;
my lying foes who would destroy me are mighty. *
Must I then give back what I never stole?

6 O God, you know my foolishness, *
and my faults are not hidden from you.

7 Let not those who hope in you be put to shame through me,
Lord God of hosts; *
let not those who seek you be disgraced because of me,
O God of Israel.

8 Surely, for your sake have I suffered reproach, *
and shame has covered my face.

9 I have become a stranger to my own kindred, *
an alien to my mother's children.

10 Zeal for your house has eaten me up; *
the scorn of those who scorn you has fallen upon me.

11 I humbled myself with fasting, *
but that was turned to my reproach.

12 I put on sack-cloth also, *
and became a byword among them.

13 Those who sit at the gate murmur against me, *
and the drunkards make songs about me.

14 But as for me, this is my prayer to you, *
at the time you have set, O Lord:

15 "In your great mercy, O God, *
answer me with your unfailing help.

16 Save me from the mire; do not let me sink; *
let me be rescued from those who hate me
and out of the deep waters.

17 Let not the torrent of waters wash over me,
neither let the deep swallow me up; *
do not let the Pit shut its mouth upon me.

18 Answer me, O Lord, for your love is kind; *
in your great compassion, turn to me."

19 "Hide not your face from your servant; *
be swift and answer me, for I am in distress.

20 Draw near to me and redeem me; *
because of my enemies deliver me.

21 You know my reproach, my shame, and my dishonor; *
my adversaries are all in your sight."

22 Reproach has broken my heart, and it cannot be healed; *
I looked for sympathy, but there was none,
for comforters, but I could find no one.

23 They gave me gall to eat, *
and when I was thirsty, they gave me vinegar to drink.

Psalm 31: 1, 5, 11, 12, 14 - 16, 24   (Roman Catholic)

Psal 31:1 (NRSV) In you, O LORD, I seek refuge; 
do not let me ever be put to shame; 
in your righteousness deliver me. 
5 Into your hand I commit my spirit; 
you have redeemed me, O LORD, faithful God. 

11 I am the scorn of all my adversaries, 
a horror {Cn: Heb [exceedingly]} to my neighbors, 
an object of dread to my acquaintances; 
those who see me in the street flee from me. 
12 I have passed out of mind like one who is dead; 
I have become like a broken vessel. 

14 But I trust in you, O LORD; 
I say, "You are my God." 
15 My times are in your hand; 
deliver me from the hand of my enemies and persecutors. 

16 Let your face shine upon your servant; 
save me in your steadfast love. 
24 Be strong, and let your heart take courage, 
all you who wait for the LORD. 

Note: verse numbering in the RC Bible is one greater than the above

NEW TESTAMENT:  Hebrews 10: 16 - 25   (RCL)

Hebr 10:1 (NRSV) Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2 Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? 3 But in these sacrifices there is a reminder of sin year after year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ came into the world, he said, 
"Sacrifices and offerings you have not desired, 
but a body you have prepared for me; 
6 in burnt offerings and sin offerings 
you have taken no pleasure. 
7 Then I said, "See, God, I have come to do your will, O God' 
(in the scroll of the book it is written of me)." 
8 When he said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), 9 then he added, "See, I have come to do your will." He abolishes the first in order to establish the second. 10 And it is by God's will that we have been sanctified through the offering of the body of Jesus Christ once for all. 
11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, "he sat down at the right hand of God," 13 and since then has been waiting "until his enemies would be made a footstool for his feet." 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us, for after saying, 
16 "This is the covenant that I will make with them 
after those days, says the Lord: 
I will put my laws in their hearts, 
and I will write them on their minds," 
17 he also adds, 
"I will remember their sins and their lawless deeds no more." 
18 Where there is forgiveness of these, there is no longer any offering for sin. 
19 Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. 

Hebrews 4: 14 - 16, 5: 7 - 9   (Roman Catholic, alt. for RCL, but not ECUSA)

Hebr 4:14 (NRSV) Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. 

5:7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. 8 Although he was a Son, he learned obedience through what he suffered; 9 and having been made perfect, he became the source of eternal salvation for all who obey him, 

GOSPEL:   John 18:1 - 19:42   (all)

John 18:1 (NRSV) After Jesus had spoken these words, he went out with his disciples across the Kid'ron valley to a place where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Phar'isees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" 5 They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. 6 When Jesus said to them, "I am he," they stepped back and fell to the ground. 7 Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." 8 Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." 9 This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." 10 Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Mal'chus. 11 Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" 
12 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13 First they took him to An'nas, who was the father-in-law of Ca'iaphas, the high priest that year. 14 Ca'iaphas was the one who had advised the Jews that it was better to have one person die for the people. 
15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16 but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17 The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." 18 Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. 
19 Then the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who heard what I said to them; they know what I said." 22 When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" 23 Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" 24 Then An'nas sent him bound to Ca'iaphas the high priest. 
25 Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." 26 One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" 27 Again Peter denied it, and at that moment the cock crowed. 
28 Then they took Jesus from Ca'iaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, "What accusation do you bring against this man?" 30 They answered, "If this man were not a criminal, we would not have handed him over to you." 31 Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." 32 (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) 
33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" 34 Jesus answered, "Do you ask this on your own, or did others tell you about me?" 35 Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" 36 Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." 37 Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." 38 Pilate asked him, "What is truth?" 
After he had said this, he went out to the Jews again and told them, "I find no case against him. 39 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" 40 They shouted in reply, "Not this man, but Barab'bas!" Now Barab'bas was a bandit. 19:1 Then Pilate took Jesus and had him flogged. 2 And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3 They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. 4 Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" 6 When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." 7 The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." 
8 Now when Pilate heard this, he was more afraid than ever. 9 He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. 10 Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" 11 Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." 12 From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." 
13 When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gab'batha. 14 Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" 15 They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." 16 Then he handed him over to them to be crucified. 
So they took Jesus; 17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Gol'gotha. 18 There they crucified him, and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." 20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, "Do not write, "The King of the Jews,' but, "This man said, I am King of the Jews.'" 22 Pilate answered, "What I have written I have written." 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, 
"They divided my clothes among themselves, 
and for my clothing they cast lots." 
25 And that is what the soldiers did. 
Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clo'pas, and Mary Mag'dalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." 27 Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. 
28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. 
31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36 These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." 37 And again another passage of scripture says, "They will look on the one whom they have pierced." 
38 After these things, Joseph of Arimathe'a, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicode'mus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there. 

Vs. 18:1-40 are optional for ECUSA and possibly others..