Readings:

Psalm 138
Judges 4:4-9
1 Corinthians 1:26-31
Matthew 6:25-33

[Common of a Monastic or Professed Religious]
[Of the Holy Spirit]
[Of the Incarnation]

Preface of a Saint (2)

 

PRAYERS (traditional language):
O God, by whose grace thy servant Brigid, kindled with the flame of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and walk before thee as children of light; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and ever. Amen.

PRAYERS (contemporary language):
O God, by whose grace your servant Brigid, kindled with the flame of your love, became a burning and a shining light in your Church: Grant that we also may be aflame with the spirit of love and discipline, and walk before you as children of light; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and ever. Amen.


Lessons revised at GC 2009

Collects revised at General Convention 2015.

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Last updated: 5 December 2015
 

ST BRIDGET OF KILDARE

ABBESS (1 FEB 523)

 
Bridget (Brigid, Bride, Bridey, or in Welsh, Ffraid) of Kildare was born around 450 into a Druid family, being the daughter of Dubhthach, court poet to King Loeghaire. At an early age, she decided to become a Christian, and she eventually took vows as a nun. Together with a group of other women, she established a nunnery at Kildare (meaning, Church of the Oak). She was later joined by a community of monks led by Conlaed. Kildare had formerly been a pagan shrine where a sacred fire was kept perpetually burning, and Bridget and her nuns, instead of stamping out the fire, kept it going but gave it a Christian interpretation. (This was in keeping with the general process whereby Druidism in Ireland gave way to Christianity with very little opposition, the Druids for the most part saying that their own beliefs were a partial and tentative insight into the nature of God, and that they recognized in Christianity what they had been looking for.) Bridget as an abbess participated in several Irish councils, and her influence on the policies of the Church in Ireland was considerable.

Many stories of her younger days deal with her generosity toward the needy. This aspect of her character has been the subject of a poem:

"The Giveaway" (from The Love Leters of Phyllis McGinley, New York, Viking Press, 1954)

St. Brigid's HeadstoneSaint Bridget was
A problem child.
Although a lass
Demure and mild,
And one who strove
To please her dad,
Saint Bridget drove
The family mad.
For here's the fault in Bridget lay:
She would give everything away.

To any soul
Whose luck was out
She'd give her bowl
Of stirabout;
She'd give her shawl,
Divide her purse
With one or all.
And what was worse,
When she ran out of things to give
She'd borrow from a relative.

Her father's gold,
Her grandsire's dinner,
She'd hand to cold
and hungry sinner;
Give wine, give meat,
No matter whose;
Take from her feet
The very shoes,
And when her shoes had gone to others,
Fetch forth her sister's and her mother's.

She could not quit.
She had to share;
Gave bit by bit
The silverware,
The barnyard geese,
The parlor rug,
Her little
niece's christening mug,
Even her bed to those in want,
And then the mattress of her aunt.

An easy touch
For poor and lowly,
She gave so much
And grew so holy
That when she died
Of years and fame,
The countryside
Put on her name,
And still the Isles of Erin fidget
With generous girls named Bride or Bridget.

Well, one must love her.
Nonetheless,
In thinking of her
Givingness,
There's no denial
She must have been
A sort of trial
Unto her kin.
The moral, too, seems rather quaint.
Who had the patience of a saint,
From evidence presented here?
Saint Bridget? Or her near and dear?

It is reported of Francis of Assisi that as a young man he had a dream in which God said to him, "Francis, repair my church." He took this to refer to a church building near Assisi which was in need of repair, and he sold a bale of silk from his father's warehouse to obtain building materials. His father was furious. Francis had not asked for permission: he simply took it for granted that his father would wish to contribute to such a worthy cause. It is said of Bridget that as a young girl she made similar assumptions about her family.

St. Bridgit's Cross
St. Bridgit's Cross, at St. Bridgit's Church in Kildare
There is a problem here. On the one hand, it can be argued that if our family members do not choose to make sacrifices for God we have no right to make that choice for them. Some time ago, if I remember aright, one listmember wrote in considerable bitterness about a childhood that had been blighted by the decision of the father that it would be nice if the whole family lived in Christian Poverty. (Said listmember found no spiritual blessings in the experience, and saw no sign that anyone else did, emphatically including said father.)

On the other hand, I far more frequently hear Christians argue that their sacred duty to keep everything nice for their spouses and children prevents them, not only from going as missionaries to distant shores, but also from volunteering even quite moderate amounts of their time and money for worthy causes down the block. (Not that all unattached Christians are blameless in this regard.) You will note that Saint Paul, writing to the Corinthians, told them that marriage, while instituted of God and a sign of the union between Christ and His Church, was not without its dangers to the spiritual life of the Christian. But the danger he saw had nothing to do with sex. He was concerned instead that the married are tempted to overvalue security, to feel that they cannot afford, for their families' sakes, to take chances. And since he expected Christians to be facing persecution soon, he saw this as a matter of urgency.

So, as I said, there is a problem here. I have no final answer to give, but commend it to your consideration.

by James Kiefer